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Filastiniyat was born out
of the activism of a group of young women and
men. During the Israeli invasion and siege of
Ramallah in 2002 this group met whenever the
city-wide curfew would allow. We met not only
to discuss the feelings of frustration and
despair within Palestine, but also to ask
ourselves “Do we want to live? And if so, what
kind of life do we as Palestinians want?”
This movement, named Nawat, became
the seed of a social movement in response to the
occupation as well as the corruption and
ineptitude of the political system.
Demonstrations took place daily and within the
first week of action our small group of young
political activists and professionals working in
the public, civil society, and private sector
had won over the “street” with large crowds from
all walks of life joining in our campaigns and
giving voice to our message.
What was this message that had more
voices singing it than any affiliated with a
political party? It was a message of life. It
was a message that told the occupying forces and
the world that Palestinians are still here. We
are still living. And we will continue to
live. The old slogan of “We die for Palestine
to live” became “We LIVE for Palestine to
live.” Weapons were banned from our protests
and rallies. Songs and children’s activities
were often incorporated into our events. In
fact many of the ardent supporters of Nawat’s
activities were children who through their
participation encouraged their parents to also
come out and actively live in the face of an
occupying military force. During curfews we
organized the launch of hundreds of kites in the
air with Palestinian flags attached to remind
the military forces that while we as individuals
were confined to our homes, Palestinian society
was flying freely throughout the city. It was
also a message of Palestinian solidarity. Only
the Palestinian flag was flown at our events.
As the siege began to lessen our
group of leaders reflected on our experiences
and discussed what our role should be now. We
recalled the speeches that were given by male
politicians at rallies and how women had urged
Wafa’, one of our founders and our current
director, to go on the stage and speak to draw
attention to the void of women’s participation.
Also, official negotiations were taking place
between Palestinian and Israeli leadership.
Inspired by Nelson Mandelas words, “Only free
men can negotiate,” the leaders of Nawat began
to question these negotiations and the people
sitting at the table. They decided that the
next phase of their activism would address not
only the occupation, but the “establishment”
within Palestine as well.
At this point we made the decision
to create Filastiniyat to be an organizational
body to support new leaders and encourage them
to air their perspectives and provide
alternatives for the Palestinian people. There
was agreement that women would be the central
focus of Filastiniyat’s work and goals, but
Filastiniyat would challenge the idea of a
“women’s organization.” Men certainly are, and
should remain, involved in the work and
mission. We also didn’t want to encourage the
idea that only “women’s organizations” work for
women. In pursuit of gender mainstreaming, we
believe that as equal members of Palestinian
society all projects and movements should
naturally involve and benefit women. Likewise,
all segments of Palestinian society must be
active participants in efforts to bring change
to the way women are perceived and participate
in Palestine. But we did want people to know
that women are ultimately our central focus and
so the name Filastiniyat, which means
Palestinian women in Arabic, was chosen. To
emphasize this, the majority of the board
members are always women and the chair of the
board is always a woman.
On June 16, 2005 Filastiniyat was
officially registered as an NGO as is required
under Palestinian law. Wafa’ Abdel Rahman, one
of the founders of both Filastiniyat and Nawat,
became the full-time director and was the sole
staff member until November 2006. Filastiniyat
is focusing the pursuit of its mission, to
increase the quality and quantity of women and
youth’s participation in Palestinian society, on
the medium of media, which we define broadly as
the voices and dialogues within society whether
it be television and radio or mosques and people
in the street conversing. Our first project,
which was self-funded with the help of in-kind
donations, was the production of a billboard
publicizing the murder of Yusra Azzami. Yusra
was a young woman who was killed by a Hamas
militant for the “immoral” act of walking on the
beach with her fiancé. Her murder was reported
in the media but there was no sense of outrage.
Filastiniyat wanted Palestinians to remember
Yusra, see her face, and respond to this act of
violence within Palestinian society.
Since our first campaign to draw
attention to Yusra, Filastiniyat has become a
leader within civil society for our unique
approach to bringing change and action to
Palestinian society. We are leaders in
monitoring and critiquing the media, training
and providing platforms for women in the media,
and supporting young community leaders. All of
these initiatives are directly related to our
mission of building political, economic, and
social systems in which women and youth are
equal members whose equal participation is
expected and no longer extraordinary.
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